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18 January 2008

PICINFO

book review

Louder Than Words:
Action for the 21st-Century Church

 

Andrew Bradstock

Darton Longman Todd, 2007
144 pages.
ISBN 978-0232526103



 

This is a compelling introduction for those that seek to make sense of a faith that does justice. Broad in scope it is not simply a book for beginners though. Bradstock's approach is to assume that faith must be about social change and then to elucidate a number of frameworks and strategies by which voice can be given to such a commitment.

Here then are case studies of social entrepreneurs who have opened co-operative NHS dental practices. Here also are examples of the contribution of Pax Christi and others to conflict resolution. The pro-migrant worker campaign endorsed by Cardinal Murphy O'Connor and Archbishop Vincent Nichols, Strangers Into Citizens, is also praised as well as the huge patchwork of networks that came to be the faith-based input into the Make Poverty History campaign. The Greenbelt Festival for young Christians features as does the Faithworks movement founded by the energetic Baptist pastor, Steve Chalke. Inter-faith projects from Lancashire gain a mention as do Christian socialists in parliament. The ambition is broad but the pace still allows for breath and a moment of enquiry for those encountering religion for the first time.

Throughout the reader can sense the judicious combination of an academic in dialogue with practical endeavours. Bradstock has previously written on liberation theology and 17th Century radical English Christianity. He has also been a parliamentary candidate and National Secretary for Social Affairs at the United Reformed Church.

If the book does have weaknesses they are probably to be found in the subject matters it has chosen not to cover rather than those that it does: While there is thoughtful consideration of the importance of politics there is little reflection on the shifting sands of wider institutional leadership tasks in society today: arguably in the last century the UK and US voluntary sector has shifted from a culture of membership participation to the management of donors as "lists" and "contacts". This has hollowed out the civic sphere.

Businesses may be seeking to be more socially responsible but as they engage in the delivery of publicly procured services they are not content to enshrine human rights legislation in their habits. Meanwhile, the rise of the "public manager", who seeks to insulate the state from resource-seeking lobby groups, means that the role of the political activist is increasingly constrained. Conceivably even a radical call to action, such as the present work, might benefit in its next edition from theologies of public management, social profit making and the possibilities of delivering anti-poverty programmes beyond the realm of government and NGOs. This would not be some traditionalist call to "business ethics" but a rigorous reflection on the variety of forms of capitalism that have exploded onto the world stage since 1989 - and the over-consuming decadence that ideas such as Gross Domestic Product and Gross National Product cannot capture. A fresh politics will surely need a new economics.

But there is a deeper problem in Bradstock's enthusiasm for "Christian motivation" as the key driver of faith based civic action as well: the reality of the life of coalition builders, such as Make Poverty History, is a permanent need to enable those who think "wrongly" to act "justly" even before they realise its true sense. That is why so much energy has to be expended in building and rebuilding networks of support for social renewal. It is also why so many long term activists can be appalled by younger ones who would like to enjoy their campaigning as much as achieve change by it. And why both of those are shocked when a certain breed of new changemaker will not touch a cause which has no prospect of victory.

However, all is not lost. Bradstock is now moving forward to contribute to a series of major studies in the field of religion , public policy and the role of the voluntary sector. This will make Louder Than Words the opening contribution to a wider conversation rather than the one-off handbook for activists in the making that it purports to be.

Until then this book is to be highly recommended. It will set the mind thinking. It will encourage the heart to beat a little faster. It inspires - and enrages. As such it is a robust introduction to a world of religion where words are linked to deeds and where action speaks louder than words.


Francis Davis


 Find this book on Darton Longman Todd's web site

 




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