James Corkery SJ explores Dei Verbum, Vatican II's Dogmatic Constitution on Divine Revelation How did an intervention from Pope John XXIII prevent it from becoming a very different document?
Damian Howard SJ opens Thinking Faith’s series for the Year of Faith by reflecting on why a whole year devoted to the experience and practice of faith could be a moment of healing for the Church.
There are two good reasons for thinking about moral dilemmas, argues Jesuit philosopher Gerard J. Hughes. The first is quite simply to look for an answer to the question, ‘When one is in a real dilemma, what on earth is one supposed to do?’ The second reason is rather less obvious, and it is to discover what moral dilemmas have to teach us about moral principles quite generally. What can we learn from our considerations of the moral world?
What are we to make of the story of Jesus being taken up into a cloud, an episode that not only sounds like mythology but also violates our modern sense of space?
An afternoon in conversation with retired Episcopalian Bishop Richard Holloway left his audience at the 2012 LSE Literary Festival feeling encouraged by and grateful for his honesty. Gerard Hughes SJ describes an engaging discussion that touched on some of the more controversial aspects of belief and Church affairs, and suggests a way in which such topics might be further explored by people of faith this summer.
Wednesday: You can see the Emmaus story as a skeleton for the Spiritual Exercises, or an example of the Pastoral Cycle. What is most obvious is how the narrative has the shape of the Eucharistic liturgy.
Nostra Aetate exhorted Christians to engage in ‘conversations ands collaboration’ with others. In the fifty years after the declaration was promulgated, extraordinary progress was made.
3 September is the date on which St Gregory the Great became pope in 590, and also his feast. Did you know that he had a role in formulating the list of the Seven Deadly Sins?
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